Topcashback Review: How I Supplement Income as a Busy SAHM
As the parent who is primarily responsible for managing the household and homeschooling full time, finding quick and easy ways to earn a little extra cash can make a big difference.
In this Topcashback review, I'll show you how easily I'm able to add a few dollars back into our bank account just by doing shopping I would normally do.
What is TopCashback?
TopCashback is an online shopping portal that partners with more than 7,000 retailers. Whether you're buying everyday items or booking a family getaway, you can earn cash back on whatever online spending you need to do.
The way TopCashback works is simple: when you make a purchase through their portal, the site earns a commission from the retailer. Instead of keeping it, Topcashback passes 100% of that commission back to you. It's 100% legit, no strings attached. I've been using it since 2016 and have always received 100% of my earnings with no problems at all.
Below, you can see the total amount I've earned. The outstanding $32.58 is for purchases I've recently made. Once Topcashback has verified with the merchant that I've made those purchases, I can request my payment.
How to Sign Up for Topcashback
- Create a Topcashback account through my referral link.
- That's it! You're ready to start earning cash back!
How to Use Topcashback as a Busy Mom
The platform is very simple to use, so even in the midst of a hectic day, you can still make sure you're maximizing your savings.
Here’s how TopCashback works in a few easy steps:
- Visit the TopCashback website before you make a purchase.
- Use the search bar to find the store or retailer you want to shop with. With over 7,000 partner retailers, it’s likely that your go-to stores are included.
- Use the search bar to find the store or retailer you want to shop with. With over 7,000 partner retailers, it’s likely that your go-to stores are included.
2. Click the “Get Cash Back” button next to the store name.
Once you click, TopCashback will open a new tab and redirect you to the store’s website. Complete your purchase on the retailer’s site as usual.
3. Earn cash back.
- TopCashback tracks your purchase and adds the cashback amount to your account. Typically, the transaction shows up in your earnings page within seven days as “Pending.” After the retailer confirms your purchase, the status changes to “Confirmed,” and finally to “Payable.” Depending on the retailer, this process can take a few weeks, but it may take up to 90 days.
If you're a forgetful mom like me, it might be easy to forgot to go to the Topcashback site before you do your online shopping. In that case, you can install the browser extension available for Chrome and Firefox. This way you can shop online like you normally would and the extension will automatically alert you to activate your cashback offer for that website.
How to Redeem Your Cashback
Once the merchant has confirmed your purchase, your cashback will be marked as “Payable,” in your account and you can claim it at any time.
You can opt to have the money deposited directly into your bank or to receive it via PayPal. You can also choose gift cards for various stores that are worth the amount of your cash back.
For stay-at-home moms who need to make every dollar count, TopCashback is a no-brainer.
Every little bit counts, and TopCashback has been the easiest way for me to stretch our family's budget further.
Domestic Violence Prevalence in the Church: Facts Every Christian Should Know
Imagine a woman who deeply loves Jesus and desires more than anything to be a godly wife. Her husband makes a grand appearance of being a godly man; however, behind closed doors he is domineering and does not display the loving attributes of patience, kindness, etc. He demands her to serve him yet never serves in return. He punishes any failure of his wife to bow to his whims by calling her nasty names, giving her the silent treatment, yelling, spitting, throwing things, or in some other way throwing a grown-up tantrum.
When this woman seeks help from her church she is given simplistic advice to just try not to provoke him, to be submissive in spite of his selfishness, and to pray more for him. These instructions fail to understand the gravity of what she is experiencing and are deeply harmful to her.
Perhaps this scenario may sound like a one-off unfortunate experience; however, this post illustrates just how often this type of advice is dispensed to women who are suffering behind closed doors.
Domestic violence prevalence in the church is far more extensive than many people realize, yet it is an overlooked subject that demands more of our understanding and attention if the body of Christ is to be a source of hope and comfort to those who are being oppressed.
Defining Domestic Violence
Domestic violence is a pattern of coercive control that one spouse experts over another. The abusive individual uses a variety of tactics to maintain their control over their other, including:
- Physical Abuse: Any form of physical harm inflicted on a partner, such as hitting, slapping, or choking.
- Emotional Abuse: Manipulative behaviors designed to control, belittle, or demean a partner, such as constant criticism, threats, or intimidation.
- Psychological Abuse: Tactics that undermine a partner’s sense of self and mental well-being, including gaslighting, coercion, and isolation.
- Sexual Abuse: Any non-consensual sexual activity or coercion, including marital rape and forced sexual acts.
- Financial Abuse: Controlling or restricting access to financial resources, preventing a partner from earning or managing money.
- Spiritual Abuse: Using religious beliefs or practices to manipulate, control, or demean the other, often undermining their faith and autonomy for personal gain or dominance.
It is imperative to understand domestic violence as a pattern of control, which uses these various tactics (source: U.S. Dept. of Justice). Many people mistakenly assume that domestic violence is about a spouse with uncontrolled anger who perpetrates physical violence toward their partner. Although anger and physical violence may be part of the picture; domestic violence can occur without any hitting ever taking place. Wherever power and control are being exerted, by whatever means the abuser finds effective, there is domestic violence occuring. I personally prefer to use the term domestic abuse, or even better, coercive control.
Domestic Violence Prevalence in the Church
Statistics
Domestic abuse is not confined to any particular demographic or faith group. Statistics reveal that domestic violence prevalence in the church occurs at roughly the same rates as outside the church. For example:
- A survey conducted by Called to Peace Ministries found that 85% of the Christian women who had experienced abuse were married to men who claimed to be Christians. 30% of those men served in a ministry (source).
- A telephone survey of Christian women from a spectrum of liberal to conservative denominations revealed that up to 50% of Christian women have experienced intimate partner violence (source.)
- The Institute for Family Studies found that the rates of domestic violence across the globe are relatively similar regardless of the couple's religious affiliation (source).
- The personal experience of advocates within Christian communities reveals that domestic violence prevalence in the church is an epidemic.
Misconceptions about Domestic Violence in the Church
In spite of the troubling rate of domestic violence prevalence in the church, misconceptions about abuse prevent victims from receiving the hope and help they so desperately need.
Misconception 1: “Domestic violence only happens in non-Christian families.”
As demonstrated above, this belief is simply a myth. The first step toward being equipped to offer compassionate care to victims is believing that domestic violence occurs not just in the church, but that it occurs in your church.
Misconception 2: “If there were abuse occurring in my church I would know it.”
Abusers, especially those who call themselves Christians, are adept at living a lie. In public they appear devout and committed to their faith and only engage in abusive behaviors privately.
Misconception 3: “If someone in my church is suffering abuse, I am sure the church leaders would address it.”
Although I certainly hope your church leaders have a heart of compassion toward those who are suffering, the church often does more harm than good in such a situation when there is a lack of education about the dynamics of abuse.
One common mistake when church leaders attempt to address abuse within a marriage is to recommend marriage counseling, hoping that the couple will be able to resolve their marriage issues.
The problem with this approach is that abuse is not a marriage problem. It is one person powering over the other. A victim will be pressured to take responsibility for her part in the breakdown of the marriage, and the goal of counseling will be to repair the relationship. However, what an abuse victim needs is not an intact relationship; what she actually needs is safety from the abuser.
Another common mistake when church leaders attempt to address abuse is misusing common theological concepts having to do with repentance and forgiveness. They believe that when the abuser says “I'm sorry; I won't do it again,” that it's then incumbent on the victim to say, “I forgive you; let's pretend it never happened.” However, without demonstrating changed behavior over time, words of repentance are exactly that – words. The victim is not automatically safe to resume relationship just because the abuser said some nice words. To pressure her to do so places her in potential danger, but if she refuses to resume the relationship, she faces the spiritual guilt that has been placed upon her.
For many more examples of the devastation that can result from misunderstandings of theological concepts, read this post.
How Churches Can Address Domestic Violence in their Midst
There are many ways the church can be a safe and supportive place for those who are experiencing the oppression of domestic violence.
Education
Much harm has been done to victims of abuse by people who are well-meaning, simply because a lack of education led to the inability to recognize and respond to abuse well. If the church is to be a safe place for the oppressed, it is crucial for church leaders and members to be educated about domestic violence.
Speak about abuse from the pulpit
Many victims within the church do not even recognize their own experience as abuse. Especially in environments where women are taught they are always to submit, that the husband is the head of the home, that they are never to speak badly about him and always assume the best, their abusers are able to use these concepts to maintain domination over them. The victim believes she is doing God's will by submitting to the domination and never questioning her husband's behaviors. Describing abusive control and naming it as such will help victims to understand that it is not okay for them to be treated that way. Silence, however, keeps the abuser comfortable and confident he will never be called out.
Support Systems
Access to professional counseling from someone who has proper training in domestic abuse issues will give victims the opportunity to decipher what is happening to them and to make wise decisions about how to move forward in a God-honoring yet safe way. What a balm to a weary soul if a church had someone on staff (again, an individual trained in domestic violence, not just someone trained to recite Bible verses about forgiveness) or could provide financial assistance for victims to receive such counseling.
Additional ways that a church can support victims are facilitating support groups, facilitating educational seminars on domestic violence, and providing financially for emergencies and ongoing needs a victim has.
Policy Implementation
Churches need to implement and enforce policies that protect victims and hold abusers accountable. These policies should include clear procedures for reporting abuse, providing support, and ensuring the safety of all individuals involved.
Final Thoughts
Scripture provides guidance on protecting the vulnerable. Proverbs 31:8-9, calls for speaking up for those who cannot speak for themselves, and Micah 6:8, emphasizes God's heart to do justice and love mercy. I believe that one aspect of that is for the church to care for those who have been oppressed by domestic violence.
How I Became a Gentle Parent
I remember that day so clearly.
I was cleaning the kitchen, and I was in no-nonsense, let’s-get-this-done mode.
My plans were quickly derailed, though, when someone bumped into the 5-year-old. As soon as I heard it I thought, “Oh no, here we go.” This particular child was very sensitive, and I knew from past experience that getting bumped would be a huge deal to them.
I was formulating how I would quickly shut down their cries so I wouldn’t have to stop cleaning. It would have sounded something like, “You’re fine. You’re not hurt. We're not going to cry about this.” I wouldn’t have taken time to stoop to my child’s level, to really see them, and to comfort them in their distress. That would have been too inconvenient and would have taken too much of my time. Why, anyway, did they need comforting when they had literally barely even been bumped? What they really needed was to toughen up.
But before the words could come out of my mouth, the whisper of the Holy Spirit reminded me that “The fruit of the Spirit is…gentleness.” The message came so clearly that it took my breath away.
As soon as I recovered from the jolt, I turned around and instead of offering an admonition to my child to stop crying, I stooped down and hugged them. “I’m sorry you got bumped,” I said.
My child didn’t need me to shut them down. They didn’t need my admonition to toughen up. They needed my gentleness.
I don’t remember how the rest of the conversation went. I imagine that if I had a video where I could replay the rest of the interaction I’d still do some things differently. I had a lot to learn about child development, how the nervous system works, and how some people have a more sensitive system than others. I'd never read anything about connected parenting, or how to ensure my children perceive on a cellular level that they are safe and loved.
But the fact that I didn’t know any of those things is evidence to me of just how important it is for parents to be controlled by the Holy Spirit, who leads us to a posture of gentleness.
Could I have parented with more understanding if I’d had more knowledge? Yes, I could have. But I didn’t know. And there are still things I don't know and mistakes I still make. Now that I have teenagers, I'm entering more new territory, and while I do my best to understand my children as they progress into young adulthood, I am not omniscient, and I will undoubtedly mess up.
While I believe that as parents it is wise to learn as much evidence-based information about child development as we can, my ability to be a gentle parent does not hinge on whether I read all the right books. Parenting content is widely varied and often conflicting, and I cannot expect the information I consume to be infallible.
But what I can do is what I did on that day in the kitchen. I can listen to the Spirit’s voice reminding me to be gentle and patient, humble and kind.
Gentle
Gentleness is the opposite of harsh and demanding. Gentleness gives a soft answer. Gentleness does not lay heavy burdens on my child and express anger or disappointment when my child doesn’t meet my expectations. That is not the way God loves any of us. He loves us unconditionally. Yes, he instructs and teaches us. Yes, he corrects us when we’re out of line. Yet he is not angry or disappointed with his children. He does not coerce us into behavior modification; rather, his desire for relationship with us draws us into desiring relationship with him in return.
Patient
As a spirit-controlled parent, I also have the power to exhibit patience toward my children. I can give them room to make mistakes and wait patiently while they go through the process of learning new things. I can repeat the same things over and over, knowing that learning requires repetition. I can remember that God gives wisdom to his children without rebuking them for what they don't know, and do the same for my own children.
Humble
The Holy Spirit also gives me the power to be a humble parent by acknowledging that there is a lot I don’t know and being willing to learn, both from my children and from others. I can admit when I have said or done something hurtful to my children and give a genuine apology for it. I can accept the reality that, just as my children don’t always get things right, neither do I. I’m not in a privileged position of being understanding about my parenting shortcomings while refusing to be understanding toward my children on their “childing” shortcomings.
Kind
As children of God, we ought to treat others the way we would want to be treated, and that includes our children. I wish for others to allow me space to make mistakes – I must also allow my children space to make mistakes. I wish for others to understand that sometimes I’m tired or overwhelmed or sad or have a reason to feel irritated – I must also understand that sometimes my children are tired, overwhelmed, sad, and have reasons to feel irritated. It is possible to act righteously in the midst of those very real and normal feelings. Teaching my children to respond rightly to difficult circumstances does not need to include shutting their feelings down and making them feel like they’re wrong for having them.
In conclusion, I'd like to point out that the LORD is gracious, and full of compassion, slow to anger, and of great mercy (Psalm 145:8).
I may not have every piece of knowledge about child development. I am bound to make parenting decisions that I will realize later were not the wisest.
But in the midst of my imperfect parenting, I can remember that the Spirit of a perfectly loving God dwells in me. The more I know of him, and the more closely I listen to the voice of his Spirit, the more I reflect his heart and exhibit his character to my children. As I follow him, I learn that there is no other Christlike way to parent than to parent with gentleness – to be gracious and full of compassion, to be slow to anger and give an abundance of mercy to my children.
There’s Not a Right Way to Celebrate Christmas
Normally this time of year I start seeing lots of posts reminding people that they can have a simple Christmas – that they can just relax and quit stressing out about doing all the Christmas-y things.
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And yet this year I’ve seen a new conversation pop up – there are those who feel that there’s not just been permission granted to celebrate with simplicity, but that there’s been actual glorification of it. Those who enjoy “doing all the things” are left feeling as if they’re doing something wrong by NOT simplifying their celebration.
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The solution I saw offered to both of those approaches was balance.
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I’ve seen this word used about many things in the Christian world, and for many years I would have agreed that it's a good solution. Parent in a way that’s not too strict and not too lenient. Keep your house clean enough to be healthy and dirty enough to be happy. Celebrate Christmas in a way that’s not too much but not too little.
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But now I see this Goldilocks way of looking at life, where we're always chasing this “just right” balance, as having the same root problem as the insistence on operating at one end of a spectrum or the other.
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The problem is in thinking that there is a “correct” way of doing things in the first place.
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More is not better. Less is not better. And balance is not better either.
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When we become secure in our identity in Christ, we become free to be the unique person that we are. Those who do more are not “too much”, those who do less are not “too little”, and those somewhere in the middle are not better than everyone else.
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The truth is that we all exist on a beautiful spectrum, each of us having unique gifts and personalities. If you find yourself operating out of guilt or fear, always chasing your tail in an attempt to do more, do less, or find a balance between the two…what if you were to simply rest in these truths:
-God made you and gifted you in unique ways.
-You are fully known and fully loved, and there is zero need for you to chase approval you already have.
-You are free from the law, and that most certainly includes any perceived rules about the right way to celebrate Christmas.
If you need your Christmas celebration to be simple, you are not inferior to others who do it more elaborately. If you enjoy doing all the things, it doesn’t make you shallow or materialistic; you can delight in the good gifts that God gives and enjoy them with gratitude. If you find yourself somewhere in the middle, you haven’t reached a superior place of “having the right balance.”
Instead of comparing ourselves with one another, feeling guilty if we’re not doing things as well as others or feeling superior if we think we’re doing things better than others, let us praise God this Christmas for the Grace of God that has appeared to all people – the grace that breaks away shame and tells us we do not have to earn love or approval.
What Does it Mean to Have a Voice in Your Marriage?
One of the common phrases I hear women saying who are coming out of an abusive marriage is, “I had no voice in my marriage.”
What might that look like for a woman not to have a voice in her marriage?
-If she tries to voice her feelings about something or give input into a decision, she might be mocked for it.
-Her husband might tell her he doesn’t like her attitude or that her tone of voice is disrespectful.
-Her husband might twist her words to mean things she didn’t say and then blame her for it.
-Her husband might completely ignore her.
Ultimately, the message being sent to her is, “Your feelings and opinions don’t matter.”
Some women continue pushing to be heard. They speak up for themselves louder and louder until those around them assume they are brash and self-centered. (The reality is they are just desperate to be heard.)
Others shut themselves down. If their feelings and opinions only bring ridicule, rage, or denial, then why would they waste their energy even having opinions or feelings? Instead they use their energy to try to predict what their husband wants and align themselves to it before there’s even an opportunity for discussion to take place.
So what does it look like to actually HAVE a voice in your marriage?
Some women believe that having a voice means her husband will listen to her input without mocking her, but ultimately it’s his place to make all the decisions.
Some women believe that having a voice means that she should be granted whatever she’d like.
But even in non-abusive situations where both spouses are discussing things respectfully, these both fall on two opposite extremes – either the husband is calling the shots or the wife is.
This is not a partnership. This is a one-sided relationship where the other person is along for the ride.
-Instead, having a voice means that your spouse does not make unilateral decisions that haven’t been mutually agreed to.
-It means that you do not fear repurcussions of any kind for speaking honestly – not being shut down, ignored, mocked, told that you have a bad attitude, or having your husband explode in anger.
-It means that your husband sees you when are hurt, angry, excited, scared, and everything in between and is not threatened by it.
-It means that your input is valued; not just tolerated.
-It means that you – all of you – are free to show up as exactly who you are. There is no need to be quiet about certain things or morph your opinions into a different shape in order to keep the peace.
Marriage should be a mutual partnership where both parties feel absolutely safe to express their needs, desires, feelings, and opinions to the other.
In Romans 12:10, believers are instructed to honor one another. That means you should show deference to your husband, and your husband should also show deference to you.
Jesus taught in Matthew 7:12 that the way we would like to be treated is the way we ought to treat others. Many wives apply that to themselves (which they should!) but sometimes forget that it also applies to their husband.
If you feel that you have no voice in your marriage, please be aware that I am not diagnosing that you're in an abusive relationship based on that factor alone. Instead, read articles about coercive control. Pick up a book such as “Is it Me? Making Sense of Your Confusing Marriage.” If a bigger pattern of abuse begins to emerge, then you can address it. If it doesn't, get curious about why you feel like you have no voice in your marriage. Is it due to things you've been taught/things you've believed like “I have to die to myself,” “I can't trust myself because my heart is deceitful,” “I can't tell my husband he hurt my feelings because I just need to forgive and forget?” Is it due to not being heard by your parents as a child and those same feelings that you don't matter surface when you're with your husband? It may be necessary to seek out a licensed, trauma-informed counselor who can help you sort through those things.
If you are a friend of someone who is using language about her marriage that may indicate she has no voice in marriage, point that out to her. Ask her more questions about what that means or what it is that makes her feel that way. Read books like Unholy Charade, Unmasking the Domestic Abuser in The Church and read articles about coercive control so that you have more tools to help her recognize whether her relationship is abusive. (It's not your job to diagnose; but a good friend should absolutely point out unhealthy dynamics.)
Every human deserves to be heard and seen, especially by those closest to them. Let's help the women we know and love realize that they deserve to have a voice in their marriage.
Should We Talk Publicly About Abuse in the Church?
Since I have turned this platform further towards shining a light onto domestic abuse in the church, I want to address a concern that some of my readers may have.
This concern is regarding whether speaking about abuse in the church in an online format is appropriate as it may present a poor impression to unbelievers or turn them away from Jesus.
My response to that concern will be two-fold.
First, although I am sharing these things in an online context, my audience is Christians. I am writing to the members of the body of Christ, pleading with my brothers and sisters not to look away from the suffering of others.
Second, while my audience is Christians, I am aware that it’s possible that unbelievers could see what I’ve written. I will address that concern too.
So let’s get into it.
A PLEA TO THE BODY OF CHRIST
I must plead with my brothers and sisters publicly because what is taking place are offenses against the entire body. I have not been personally offended in such a way that I can go privately to a brother or sister for reconciliation. I am addressing over-arching issues that are occurring among the entire body of Christ.
These are the main issues about which I am speaking:
- Wolves among the sheep
- Hypocrites who call good evil
- Ignorance among the body of the evil among us, and of scriptural interpretations which allow it to flourish.
- Indifference to the suffering of other members of the body
Wolves among the sheep
The Bible contains warnings to believers that wolves will enter in and circulate among the flock (Matthew 7:15; Acts 20:28-30; Romans 16:17-20). These people come into the congregation for the singular purpose of fulfilling their own desires for power, fame, sex, or money. They are difficult to spot because they intentionally disguise themselves as sheep. Yet when they are spotted by discerning members of the body, or when people who have been injured by them scream out in pain, often the rest of the congregation doesn’t believe the one crying out, or they make excuses for the wolf to remain in their midst. “He looks just like a sheep to me. I don’t see why he can’t stay. Even if he hurt someone, he has apologized, and it is our responsibility to show him grace.”
It seems that many have forgotten that wolves are wolves! They are dangerous predators! Of course they look like sheep; that’s their point! They want you to let them roam freely! Don’t play into their hand.
Dr. Anna Salter interviewed pedophiles, rapists, and other sex offenders and recorded the thought processes of these types of people. One of the offenders who abused a child at church said that people did not believe the accusations and that many people stood in his defense when he was told on. He says he intentionally did good deeds like mowing the yards of handicapped people, being generous with money, and visiting the elderly to cover up the type of person he really was.
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I consider people that go to church gullible because they have a trust that comes from being Christian.
He said that church people don't want to believe those types of things happen, and they especially don't want them to believe they happen in their congregation. “Because of that it was all the more easy to convince them with my good deeds.”
My friends, this is how a wolf operates. Whether someone is sexually abusing people in the church or whether they are abusing their families, they are presenting the “sheep” side of themselves in public while they are a wolf in private, devouring others for their own gain.
It is important to speak out publicly, not only to warn people of specific wolves within a specific congregation, but to sound a wake-up alarm to the body of Christ at large that they have forgotten scripture’s warnings about such wolves in sheep’s clothing.
Hypocrites in the church
Along with the wolves prowling througout the church are their enablers. These are the people who look the other way when people are suffering gross injustice. These are the people who call evil good and good evil. “Oh, he didn’t mean it.” “Your husband only cheated on you because you weren’t giving him enough sex.” “He flew into a rage because you confronted him. Everyone knows confrontation makes a man feel disrespected. What did you expect him to do?” “He said he was sorry; you need to drop the subject.”
The offender’s sin is excused and his “repentance” is praised while the victim is blamed for “inciting the abuser” and for “keeping record of his wrongs”.
These are the hypocrites who, like the Pharisees, concern themselves so much with outward appearances that they oppress others. Yet at the same time they neglect the things that matter the most. They strain at a gnat while swallowing a camel.
They excuse people who abuse and harm others while at the same time they quote I Corinthians 13:7 and tell victims they must believe the best about someone who has already proven they don’t have the victim’s best interest at heart.
Ignorance in the church
Let’s talk about those among the body who believe the Bible means what it says when it warns of wolves among the flock. But, what if they are among the gullible people that the sex offender above spoke about? Maybe they believe there are wolves, but they don’t know how to distinguish who they are. Maybe they discern that something is not right, but they lack the knowledge to deal with it well.
The majority of pastors 1. Rarely preach about domestic or sexual abuse. 2. Underestimate the pervasiveness of these things within their congregation. 3. Are unaware of how to provide appropriate assistance to victims. Yet most say they would do more if they knew how (source).
I am glad to point the ignorant-yet-willing-to-learn to all of the resources I can which will help them care well for the vulnerable.
Indifference in the church
While I have encountered many people who fall into the well-meaning-but-ignorant category, I have unfortunately encountered many others who fall into the category of indifference.They aren’t directly pointing fingers like the Pharisees where they excuse the perpetrator and blame the victim. But they are perpetuating harm by their indifference. To be silent is to side with the oppressor.
I am compelled to loudly speak out to awaken people to the harm that their indifference creates.
It is the responsibility of those who follow Jesus to stand for justice, truth, and mercy, and that is why I speak out.
BUT WHAT ABOUT A WATCHING WORLD? WON’T TALKING ABOUT ABUSE IN THE CHURCH MAKE OTHERS THINK POORLY OF IT?
Let me circle back and re-address each of the above points from this perspective.
Wolves among the sheep
Is it really a shameful thing for unbelievers to know that such wolves exist? Doesn’t everyone in the world know that there are bad people who do bad things? Is it Jesus’ fault that wolves sneak in and prey on gullible sheep?
Of course not; the responsibility for such evil lies with the wolf and not with Jesus’ sheep.
Do you know what should be shameful and embarrassing for Christ’s body? To NOT care enough for the sheep to warn them about the wolves!
The fact that there are abusers hiding out in the church is not new information to the world. They aren’t learning some hidden secret if we speak publicly about it.
One hardly even has to glance at the news headlines to find a whole host like the following:
“Lawsuit says pastor behind regular and repeated sex abuse at church”
“Former president of Baptist state convention under investigation for alleged abuse”
“Church leader charged with sexual abuse of a minor”
“Pastor arrested for domestic violence”
“Pastor faces domestic assault charges”
“Police release charges for pastor accused of shooting his wife, then himself”
How different might these news stories be if the shepherds were loudly warning about these wolves! And how different might they be if more members of the body were listening to those raising the alarm about wolves posing not as sheep, but as shepherds!
Instead of hiding abuse and attempting to present an image of safety to those outside the church, we ought to speak truth. We ought to make it clear that we aren’t afraid to acknowledge predators and that we will not tolerate their presence among the sheep.
If the church wishes people to be drawn to Jesus as a refuge for the soul, then they must be such a refuge, not just pretend that the dangers don't exist.
Hypocrites in the church
Jesus was unafraid to call out the hypocrisy of the Pharisees before the entire multitude (Matthew 23:1-36). Their insistence on maintaining outward appearances at the expense of true justice and mercy was not the way of Jesus.
It was their hypocrisy that prevented people from entering the kingdom of God, not the prophets (Isaiah 58) who publicly exposed it.
It is Jesus to whom I wish people to be drawn; not a place where people put on a religious show, pretending to be righteous while hiding all sorts of dark secrets.
Ignorance in the church
It is not a poor testimony for others to see that the body of Christ humbly acknowledges what they don’t know and actively works toward having the knowledge they need to love others well.
Indifference in the church
Before we get too concerned about drawing new people in, though, we need to show some concern for those who have been pushed out.
Because people have been so indifferent to the wolves and the hypocrites and have watched in silence while bloodied victims cry out, many of those victims have left the church. Some have left the religious performance masquerading as church so that they may seek Jesus in a place of true safety. Others have left the faith entirely because they were told things like, “Jesus wants you to suffer well. Jesus wants you to forgive and forget. This abuse is God’s will for your life.” A God who glories in their pain is repulsive to them, and they walk away from him (or the person the church has led them to believe that he is.)
When they do, I hear the indifferent people scoff and say, “They went out from us because they were not of us. They were just looking for an excuse to leave. They were never a real Christian.” These people don’t care to close their mouth and listen to what has actually happened to the victims. They’d rather not step into the discomfort of someone else’s pain, so they watch haughtily from afar, making inaccurate and unfair assumptions about the victims. Some of these victims become, as Jesus said, two-fold more the child of hell because of the deplorable way they have been treated in the name of Jesus. So before you start worrying about all the hypothetical people who might not want to come to Jesus if they hear about abuse in the church, perhaps it’s time to shake off your indifference towards those who actually have been pushed away from the church and from the Jesus you claim to represent.
Conclusion
When we make the church a place of darkness, hiding secrets in closets and back corners, we make it a haven for evil. But when we shine light onto evil and expose it, we chase it away. It is not welcome there. (John 3:19-21).
Jesus is the light of the world. If you wish for people to be drawn to Jesus, then you must wish for them to be drawn to a place of light; not to a place of darkness and secrecy.
I am not ashamed to publicly implore the church to be a haven of righteousness.
-To speak up for the vulnerable (Proverbs 31:9)
-To defend the oppressed (Isiah 1:17)
-To shine a light onto hidden evil (Ephesians 5:11-12)
-To protect others from wicked people (Psalm 94:16)
Jesus does not need us to launch a PR campaign for the church. Instead, according to Micah 6:8, God calls us to actively do justice (hold perpetrators accounatable) love mercy (support victims) and walk humbly with our God (admit when we have failed.) When we do these things, and when we do them publicly, we send a message to the world that we are God’s people following God’s ways.